Israel
Background
- While
empires from Sumeria to Medo-Persia are fighting to control Middle East,
the nation of Isreal was born
- Isreal
was on the trading crossroads linking Middle East and the Mediterranean
- Assyria
- Neo-Babylonia
- Medo-Persia
- Often
a chess piece in the game of geopolitics
- Begin
with Abraham and end with Jesus
- The
issue of the Messiah
- Gen
3:5 – the seed of the woman
- Gen.
12 – God calls Abraham (covenant)
- Covenant
throughout OT – faithfulness
- Idea
of a Messiah becomes clearer
How Do We Understand Biblical History?
- Two
basic approaches
- Hermeneutics
of suspicion
- Hermeneutics
of faith
"The basic
problem of the minimalist is that they usually argue from the absence of
evidence, and that is a problem for them logically." Why? "It's not
really a valid form of argument," Shanks contends. "You have to be
very careful when you so argue, especially when you're talking of something
that didn't happen thousands of years ago, that it didn't happen because you
can't find evidence of it. You have to establish that you really should be able
to find evidence, and that's a hard case to make.” (source)
-Herschel
Shanks, Editor, Biblical Archaeology Review
- Bible
has overcome objections in the past
- Archaeological
evidence is mounting
- Sodom
and Gomorrah
- “Archaeologists
have searched the Dead Sea region for many years in search of Sodom and
Gomorrah. Genesis 14:3 gives their location as the Valley of Siddim
known as the Salt Sea, another name for the Dead Sea. On the east side
six wadies, or river valleys, flow into the Dead Sea. Along five of
these wadies, ancient cities were discovered. The northern most is named
Bab edh-Drha. In 1924, renowned archaeologist Dr. William Albright excavated
at this site, searching for Sodom and Gomorrah. He discovered it to be a
heavily fortified city. Although he connected this city with one of the
biblical "Cities of the Plains," he could not find conclusive
evidence to justify this assumption. More digging was done in 1965,
1967, and 1973. The archaeologists discovered a 23-inch thick wall
around the city, along with numerous houses and a large temple. Outside
the city were huge grave sites where thousands of skeletons were
unearthed. This revealed that the city had been well populated during
the early Bronze Age, about the time Abraham would have lived. Most
intriguing was evidence that a massive fire had destroyed the city.
It lay buried under a coating of ash several feet thick. A cemetery one
kilometer outside the city contained charred remains of roofs, posts,
and bricks turned red from heat. Dr. Bryant Wood, in describing these
charnel houses, stated that a fire began on the roofs of these
buildings. Eventually the burning roof collapsed into the interior and
spread inside the building. This was the case in every house they
excavated. Such a massive fiery destruction would match the biblical
account that the city was destroyed by fire that rained down from heaven.
Wood states, "The evidence would suggest that this site of Bab
edh-Drha is the biblical city of Sodom."(source)
- 1993/1994
– three cases where name of ‘David’ is mentioned
- 1990s
– seal with name of David on it
Early History
- Begins
with Abraham in 2000 B.C. – Sumer – Ur – “father of a great nation”
- The archaeologist W.F. Albright
believed that Abraham was one of the many "Donkey-caravaners"
who traveled and traded along the route from the south of Sumeria to the
borders of Egypt during the end of the 2nd millennium BC
- God’s
covenant promises (Gen. 12, 15, etc.)
- Begin
of talk about the Messiah goes to Gen. 3:5 and reiterated throughout
Jewish history
- Isaac
--> Jacob
- Jacob
plus his 12 sons are Patriarchs
- Patriarachs
settle in Egypt under Jacob and his sons (proof)
------------
Sidebar:
Evidence of Hebrews in Egypt
- Israelites had multiplied
and did 'fill the land' (Exodus 1:7)
- Egyptian
tomb paintings and inscriptions in the time of Thutmose I (1495-1490
B.C.) and Thutmose III (1479-1425 B.C.) indicate Semite slaves were used
in construction projects.
- Amarna
Letters (14th century B.C.) state that a people designated as the
"Hab(or p)iru" (i.e., Habiru) is still considered by many
scholars to be a possible mention of the Hebrews.
- An
Egyptian stele in the temple at Thebes gives us the earliest known
mention of Israel. It is a 7.5 foot high funerary monument of
Pharaoh Merneptah, who ruled from 1213 to 1203 B.C. He refers to
conquering Israel (among others) and says, "Israel is laid waste,
his seed [people or grain] is not."
-----------
- After
400 yrs in Egypt, children of Israel are enslaved
- Joseph becomes a "very senior member of the
royal court" at a time of "tolerance and cooperation between the
Egyptians and the proto-Israelites"
- "The
pharaohs of the Middle Kingdom employed Asiatic officials" who
"must have been more numerous during the Hyksos period" (Roland
de Vaux, The Early History of Israel. Trans. David Smith.
Philadelphia: The Westminster Press, 1978, 298).
- Under
Hyksos (1663-1550 B.C.)
- Semitic
origin
- Possibly
Hittites? (proof?)
- Compund
bows, horses and chariots
- woolen tartan kilts
- Ahmose I (1570-1546) Pharaoh who “knew not Joseph” (Exodus
1:8)
- From Thebes in Upper
Egypt
- Founds 18th
Dynasty
- Ousts Hyksos
- great slaughter was recorded
in all the battles
- A non-Semitic,
non-Hyksos Pharaoh
- Jospeh lived in the
capital of Avaris in the Delta region with the old Pharaoh
- enslaves Jews and
others
- Thutmose I (1525-1512) –
- Moses born
- Moses grew up in the courts of
Egyptian royalty (cf. Ex. 2:10; Acts 7:22)
- “By
faith Moses, when he was grown up, refused to be called the son of
Pharaoh’s daughter; choosing rather to share ill treatment with the
people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of Christ greater than the treasures of Egypt:
for he looked unto the recompense of reward” (Heb. 11:24-26).
- Deliverer
under Moses (see “In
Search of Moses,” Time magazine)
- Thutmose II (1512-1504) –
- Hatshepsut
(pharaoh, 1503-1482) the Great Royal Wife of Thutmose II
- Hatshepsut
(pharaoh, 1503-1482) the Great Royal Wife of Thutmose II did not give
birth to a male child but did give birth to a daughter named Neferure.
- she
had no natural male heir to the throne
- It
is likely that Hatshepsut would seek to adopt a male child
- Moses
was to be her heir-apparent.
- Some
claim to the throne, as Thutmose II did not have a male child by
Hatshepsut
- Thutmose
II wants line to pass to Thutmose III, son by a concubine
- Thutmose
II dies while Thutmose III is young, and Hatshepsut and boy are co-rulers
- As a
gift of the god of the Nile, Hatshepsut
adopted
the baby as her son and named him Moses (Exodus 2:10)
- Thutmose
III stages coup d’etat of sorts
- Ends
up eradicating almost all her monuments throughout Egypt
- Speculation
that she adopted the Jewish faith
- Nevertheless,
in ca. 1483 B.C. Moses fled Egypt and it is exactly in this period (give
or take a year) that chronologists pin the successful revolution against
Hatshepsut and when Tutmose III seized the throne.
- We
can logically connect these two events
- Hatshepsut
had groomed Moses as her successor
- implication
is in Acts 7 that Moses could have become the ruler of Egypt (cf.
Hebrews 11:24), but turns them down in 1512 when Thutmose I dies
- When
Thutmose III received word that Moses had killed an Egyptian it was a
defining moment, a politically expedient opportunity to use this
information to rid himself of this hated rivals Hatshepsut and Moses
- Moses,
apparently anticipating this, fled from Egypt to Sinai (Ex. 2:15)
- Amenhotep II (1450-1425) – Pharaoh
of Exodus (c. 1443/1438 B.C.)
- Indirect
proof:
- “Furthermore, we learn from the Dream
Stela of Thutmose IV, son of Amenhotep II, that he was not the
legitimate successor to the throne (J.B. Pritchard (ed.), Ancient
Near-Eastern Texts, p. 449). This means that Thutmose IV was not the
firstborn son, who would have been the legitimate heir. The firstborn
son of Amenhotep II had evidently died prior to taking the throne of
Egypt. This would agree with Exodus 12:29 which says the pharaoh's
first-born son was killed during the Passover.” (source)
- Exodus
(Sidebars: Did
the Exodus Never Happen?; Dating the Exodus)
- Advocates
of the 13th century place Exodus about 1260 or 1250 BCE., but Merneptah
stele seems to indicate that Israel was established in Canaan by
1200-1250 B.C.”
Israel functioned as an
agriculturally-based/sedentary socioethnic entity in the late 13th century
B.C., one that is significant enough to be included in the military campaign
against political powers in Canaan. ... While the Merneptah stela does not give
any indication of the actual social structure of the people of Israel, it does
indicate that Israel was a significant socioethnic entity that needed to be
reckoned with (Hasel, M.G. 1994 "Israel in the Merneptah Stela". Bulletin
of the American Schools of Oriental Research 296: 54; 56, n. 12).
- Lends
further credence to traditional date of 1450-1400 B.C. for the Exodus
- Tomb
No. 353 – for Moses? Never finished once he abdicated
- Sidebar:
Why no Egyptian documents attesting to Exodus?
- No
surviving papyrus docs of any kind from Nile Delta
- Ten
Commandments
- Wandering
in desert
- Moses
never steps foot in Promised Land
Into the Land
- Claims
much of Canaan, but doesn’t eliminate all native peoples
- Take
Jericho
- “According
to the Bible, the conquest of Jericho occurred in approximately 1440 B.C.
…First, they discovered that Jericho had an impressive system of
fortifications. Surrounding the city was a retaining wall fifteen feet
high. At its top was an eight-foot brick wall strengthened from behind by
an earthen rampart. Domestic structures were found behind this first
wall. Another brick wall enclosed the rest of the city. The domestic
structures found between the two walls is consistent with Joshua's
description of Rahab's quarters (Josh. 2:15). Archeologists also found
that in one part of the city, large piles of bricks were found at the
base of both the inner and outer walls, indicating a sudden collapse of
the fortifications. Scholars feel that an earthquake, which may also
explain the damming of the Jordan in the biblical account, caused this
collapse. The collapsed bricks formed a ramp by which an invader might
easily enter the city (Josh. 6:20). Of this amazing discovery Garstang
states, "As to the main fact, then, there remains no doubt: the
walls fell outwards so completely, the attackers would be able to clamber
up and over the ruins of the city." This is remarkable because
when attacked city walls fall inward, not outward. A thick layer of
soot indicates that the city was destroyed by fire as described in
Joshua 6:24. Kenyon describes it this way. "The destruction was
complete. Walls and floors were blackened or reddened by fire and every
room was filled with fallen bricks."{7} Archaeologists
also discovered large amounts of grain at the site. This is again
consistent with the biblical account that the city was captured quickly.
If it had fallen as a result of a siege, the grain would have been used
up. According to Joshua 6:17, the Israelites were forbidden to
plunder the city, but had to destroy it totally…a piece of charcoal
found in the debris was carbon-14 dated to be 1410 B.C. The evidence
leads Wood to this conclusion. "The pottery, stratigraphic
considerations, scarab data and a carbon-14 date all point to a
destruction of the city around the end of the Late Bronze Age, about 1400
BCE." (source)
- ”
- Phillistines
- Just as archaeology has shed new light
on the Bible, the Bible in turn has often proved a useful tool for
archaeologists. Yigael Yadin, the Israeli archaeologist who excavated at
Hazor in the 1950s, relied heavily on its guidance in finding the great
gate of Solomon at the famous upper Galilee site: "We went about
discovering [the gate] with Bible in one hand and spade in the
other." And Trude Dothan notes that "without the Bible, we
wouldn't even have known there were Philistines." (source)
- Monarchy
begins – Saul-->David (cap. Jerusalem)-->Solomon (Temple)
o “Before
the discovery of the "House of David" inscription at Dan in 1993, it
had become fashionable in some academic circles to dismiss the David stories as
an invention of priestly propagandists who were trying to dignify Israel's past
after the Babylonian exile. But as Tel Aviv University archaeologist Israel
Finkelstein observes, "Biblical nihilism collapsed overnight with the
discovery of the David inscription." (source)
- “Given
the grandeur of the Israelite monarchy under the two kings as described
in the Bible, how could such an influential and popular regime have
attracted so little notice in ancient Near Eastern documents from the
time? The answer, suggests Carol
Meyers, professor of biblical studies and archaeology at Duke University,
may lie in the political climate in the region at the time, when, she
says, "a power vacuum existed in the eastern Mediterranean."
The collapse of Egypt's 20th dynasty around 1069 B.C. led to a lengthy
period of economic and political decline for a nation that had exerted
powerful influence over the city-states of Palestine during the Late
Bronze Age. This period of Egyptian weakness, which lasted for over a
century (until around 945 B.C.), saw a "relative paucity of
monumental inscriptions," says Meyers. "The kings had nothing
to boast about." (same source as above)
- Brief
period of greatness c. 1000 B.C. as there is a power vacuum in the region
- By 1100 BC, complete collapse
of urban civilizations of Mycenae and Hittites
- Destruction of cities along
Syrian coast - Ugarit, Carchemish, Sidon (soon rebuilt, however),
collapse of Canaan with invasions of Philistines
- By 1000, New Kingdom Pharaohs
(20th dynasty) were defeated by bedouin warriors from Libya (Psammitic
Pharaohs of OT)
- Idolatry
leads to divided monarchy: Northern/Israel (721 B.C.) and Southern/Judea
Kingdoms (586 B.C.)
- Northern
Tribes scattered – ‘Ten Lost Tribes of Israel”
- Diaspora
- “With a new technique based
on the male or Y chromosome, biologists have traced the diaspora
of Jewish populations from the dispersals that began in 586 B.C. to
the modern communities of Europe and the Middle East. The analysis
provides genetic witness that these communities have, to a remarkable
extent, retained their biological identity separate from their host
populations, evidence of relatively little intermarriage or conversion
into Judaism over the centuries.”
- Babylonian
captivity 586-536 B.C.
- Return
to build Temple after Decree of Cryus
- Jews
come under Greek and then Roman rule
Jesus
- Born
c. 6 B.C. in Bethlehem
- Born
into a Jewish family – Mary and Joseph
- Cousin
of John the Baptist
- He was
a tekton (“craftsman”), which has broader meaning than “carpenter”
- Likely
that he worked as a stonemason and woodworker in neighboring Sepphoris (one
hour’s walk away)
- Fulfills
324 different
messianic prophecies
- Lord,
liar, or lunatic? (C.S. Lewis)
[part of lecture excerpted in part from A 15th
Century Exodus?]
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